People from my Past: Muriel Attlee

In the 1950s my mother was a student at C. F. Mott Teacher Training College in Liverpool, where she was taught by Miss Muriel Attlee. An inspirational teacher, Miss Attlee – or “Moo” as she was known to her friends – remained in touch with many of her former students, including my mother who continued to visit her until her death in 1992 at the ripe old age of 95. From childhood I knew her as “Auntie Moo”. Although she ended up teaching religious studies, her first love was history and she was delighted when I took a history degree. She read and commented on every essay I wrote, but sadly died just before I graduated. Reading a book about the early years of university education for women in England reminded me of Moo as she was a student at Oxford University during the First World War. I realised that I knew nothing of her background and how she came be be among that early cohort of women students, so decided to put my genealogy skills (and spare time during the coronavirus lockdown) to use and see what I could find out. 

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Miss Muriel Attlee with my mother, c.1990

Moo was born on 9th December 1896 to Thomas Morris England Attlee and his wife Edith Isabel, nee Bolton. She was the second of their three children; her brother Charles Melville Attlee was nearly two years older, and a younger sister, Edith Marjorie was born in January 1900. The sisters were close all their lives, and in their old age Moo lived with Marjorie (I’m pretty certain I remember her as Marjorie rather than Edith) and her husband Frank, a retired farmer. When Moo was born the family lived at 21 Braithwaite Road, Sparkbrook, Birmingham; this had been the Attlee family home since at least 1881, when Thomas lived there with his own parents, Thomas and Charlotte, and his brother, another Charles. After his father’s death in December 1892 the younger Thomas remained at Braithwaite Road and brought his new wife there when he married in 1893. Thomas’s mother Charlotte presumably continued to live with her son and his family until she died in 1898, aged 81.

17 and 19 Newhall Street, Birmingham (Credit: Tony Hisgett, Wikimedia)

In 1881 Thomas’s occupation was given as chartered accountant’s clerk and his father, the elder Thomas was then a public accountant, have previously worked in a number of different clerical roles. By 1890 Thomas had qualified as a chartered accountant and was a partner in the firm of Attlee, Hill and Wheeler with offices at Newhall Street in the city centre. Presumably he was a successful accountant as he continued to practice from offices in central Birmingham for the rest of his lengthy career, and by 1908 had moved his family to a large, double fronted, detached house at Elvetham Road in Edgbaston, where they spent the next 30 years. Edith Attlee’s widowed mother, Isabel Jane Bolton, was at Elvetham Road with her daughter’s family when the 1911 census was taken,  so it may be that she was living permanently with them.

Why did the family send Moo to Oxford? Clearly she came from an affluent, middle class family, who were able to afford to send both her brother Charles – who studied at the University of London – and herself to university. Moo attended Edgbaston High School for Girls, which had been founded in 1876 to provide girls with the same level of education their brothers received. A successful student, in 1914 she won a school scholarship for the best result in the Lower Oxford and Cambridge Certificate. Highly intelligent and educated at a school which prided itself on academic results, she must have been well aware that university was an option for her, but it would have needed her family’s backing (especially her father’s) to commit resources to further education for their daughter. Apparently that backing was there, and at some point during the First World War she began studying at St. Hilda’s College, Oxford. I wonder if he was an enlightened Edwardian father who valued education for women, or whether she or her teachers had to persuade him? 

St Hilda’s College Library (Credit: Wikimedia)

Oxford in the Great War by Michael Graham includes an anecdote from Moo that I remember hearing from her. By 1917 fuel supplies were very limited, and undergraduates were given just a small bucket of coal to last the day, leading the women to pool resources and work together in one room to keep warm. Despite the cold they were expected to appear for dinner wearing evening dresses. Moo asked the Principal for permission to wear cardigans and was brought to task for complaining about the cold while men in the trenches were dying. Her response was “What good will it do the men in the trenches if we die of cold?”  I also remember her saying she once got into trouble for allowing a young man to walk his bicycle next to her on the way back from a lecture! Moo graduated with a BA in July 1921. She must have finished her degree earlier than this, but Oxford only permitted women to graduate from October 1920, and this would have been her first opportunity to receive her degree. 

Queen Mary High School (Credit: Liverpool Schools Website)

After Oxford she travelled for a time. I know she visited Italy for some months, and she also travelled backwards and forwards to Canada between 1922 and 1924. Her occupation was given on passenger lists as “teacher”, and it appears she was teaching in Canada but coming home for the summer holidays. By 1925 she was teaching at Queen Mary High School for Girls in Liverpool. Why Liverpool? Almost certainly it was because her brother Charles was also teaching there, presumably at the University. Charles’s studies were interrupted by the war, when he spent some time in the Naval Wing of the Royal Flying Corps, but like his sister he was highly academic. By 1939 he was Professor of Education at University College, Nottingham, and he spent some time after the Second World War as a university professor in Egypt, probably sponsored by (or working for) the British Council there – in 1945/6 he had been considered for roles at the University of Athens and as the British Council representative in Greece, but due to a misunderstanding between the Foreign Office and the British Council this did not come off. 

Moo taught at Queen Mary High School for over twenty years, becoming the Second Mistress (deputy head). She was with the school when it was evacuated to Shrewsbury in 1939, where she shared accommodation with another member of the school staff. In 1946 C. F. Mott Training College was founded to help alleviate a national shortage of teachers. At this time Moo left Queen Mary High School, so presumably she was one of the original members of college staff. The college campus centred on a large 18th century house, The Hazels, on the Prescot/Huyton border in Knowsley. Originally a women only college, it became co-educational in 1959. It was probably around this time, or soon after, that Moo retired. After her retirement she moved to the village of Aston Cantlow in Warwickshire, where her sister and brother-in-law lived. At some point, probably in the late 1970s or early 1980s she moved in with them, before spending her last years in a retirement home in Bidford-on-Avon where she complained of “creeping decrepitude” but generally remained in good health until her short, final illness. The last time I saw her, she was using the limited time her eyesight could cope with small print to re-read Dante in the original Italian. I can imagine her delight that one of my daughters (who she never got to meet) studied Italian at university and took a course on Dante. 

People from my Past: Louis Cohen the Bootmaker

My mother introduced my to genealogy way back in the 1980s and it is an interest I dip in and out of as time allows. Over the past week I have been investigating my great-grandfather, Louis Cohen (my mother’s paternal grandfather) and have been taken on a journey back to the Jewish community of Leeds (Yorkshire) in the early 20th century.

Back Nile Street Synagogue

Beth Hamidrash Hagadol synagogue, Back Nile Street, Leeds, 1908 (Leeds Photographic Archive, http://www.leodis.net)

Louis was born around 1876. I have not been able to find any information about his birthplace beyond the fact that it in the part of Poland which was ruled at that time by Russia. His Hebrew name was Jehuda Ariah and he was the son of Zvi Meier Cohen. He married “Fanny” Spivock, probably around 1896. Her grave shows her Hebrew name as Esther daughter of Abraham; I can’t see how Esther could have been corrupted to Fanny, so she may have had another Polish-Russian given name. While they were still in “Russia” Louis and Fanny had two children: Isaac, born around 1897, and Nellie, born on 14th January 1900. Some time between 1900 and 1907 the family emigrated to England where they settled in the city of Leeds, where there was a rapidly growing Jewish community based mainly in the Leylands area to the north of the city. Once settled in Leeds Fanny gave birth to another six sons and two daughters: Max (b.1907), my grandfather Nathan (b.1908), Sarah (b.1909), Leah (b.1910), Abraham (b.1912), Morris (b.1913), Harry (b.1915) and Joseph (b.1916). The gap in births between 1900 and 1907 suggests to me that Louis may well have moved to England alone, with Fanny and their two young children joining him once he had established himself there.

Louis Cohen Shop Regent Street (1)

Louis Cohen’s shop at 48 Regent Street, Leeds, 1926 (Leeds Photographic Archive, http://www.leodis.net)

The great majority of the Jews who emigrated from Russia to Leeds at this time were employed in the clothing industry, typically working in sweatshops and living in extremely crowded conditions. Louis, however, was a self-employed boot and shoe maker and repairer. In 1908 the Kelly’s Directory for Leeds shows him as a boot repairer at 6 Firth Street, which is the address shown on his son Nathan’s birth certificate in the same year. By 1911 the family were living in a four-roomed house at 33 Cromwell Street, where Louis was a boot maker working on his own account at home. By 1926 he had a boot and shoe repair shop at 48 Regent Street. He died on 4th January 1931 and was buried in the section of the Hill Top Jewish cemetery used by the Beth Hamidrash Hagodal (BHH) synagogue. His wife Fanny and son Nathan were also buried in the BHH cemeteries, which suggests that the family were members of that synagogue. Between 1908 and 1937 it was located at Bridge Street in the Leylands district, just a few minutes walk from all three of Louis’ known addresses. Unfortunately, the synagogue’s records were destroyed by a fire in the 1950s. Unfortunately the Hill Top cemeteries were undermined (literally) by old mine workings and have had to be permanently closed to the public as unsafe so it is no long possible to visit Louis’ grave.

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Louis Cohen’s grave, Hill Top Cemeteries, Leeds

My mother never knew her grandfather. Her Jewish father and (nominally) Christian mother never married and she did not meet her father until she was in her teens. Louis Cohen wrote a letter to her maternal grandmother soon after my mother’s birth asking if he could see “the child”, and she had a pair of leather baby boots he made for her. He died when she was only three years old, so it is unlikely she would have remembered him even if family circumstances had been different. After Louis’ death like many of the Leeds Jewish community the family moved to the Chapeltown area. In 1939 his widow Fanny and five of her adult children (possibly six, as one entry in the 1939 Register is closed) were living at 3 Studley Terrace. The name was grander than the reality. Studley Terrace was one of a number of streets running south from Leopold Street towards the Chapeltown Cavalry Barracks. These were mainly working class, back-to-back houses which were demolished as part of the slum clearance programmes of the 1960s and 1970s. The site of Studley Terrace is now the eastern side of Leopold Grove. The Jewish community has moved on and the area is now the centre of the British African-Caribbean community in Leeds.

A to Z Survivor

A to Z Survivor

I am astonished that I made it through the entire A to Z series, as I am far better at good intentions than I am at following through. Here for easy reference is my A to Z of Archives:

Z is for Zoologist

George Herbert Fowler

The zoologist in question is Dr. George Herbert Fowler, who founded of the Bedfordshire Record Office (now Bedfordshire Archives) and became the pioneer of local record offices in the United Kingdom. A man of many talents – his various accomplishments included being an expert downhill skier – he retired from a position as assistant professor of zoology at University College London and settled at Aspley Guise in Bedfordshire. Throwing himself into the life of the county, he served on the  Bedfordshire County Council where he became interested in historical records and concerned that the county records should be carefully preserved. This led to him founding the Bedfordshire Historical Record Society in 1912 and the Bedfordshire Record Office in 1913. During the First World War he worked for the Admiralty in hydrographic and naval intelligence, but continued his historical work and (in typical Fowler fashion) as a sideline served as the head of the local volunteer fire service. He transcribed and translated many of the earlier medieval documents relating to Bedfordshire, making them available through the early volumes published by the Bedfordshire Historical Record Society. He also pioneered the conservation of documents, experimenting with different techniques in his workshop. In 1923 he published The Care of County Muniments, the first manual setting out the principles of caring for local archives. He remained directly involved in the work of the Bedfordshire Record Office until his death in 1940.

Dr. Fowler’s legacy lives on, not just in Bedfordshire Archives, which celebrated its centenary in 2013, but in the network of county record offices which provide a comprehensive archive service for the United Kingdom. His ideas spread, and staff trained by Dr. Fowler were involved in the foundation of other county record offices. For example, his protegé Frederick Emmison left Bedfordshire to become the first county archivist for Essex in 1938. Conservation techniques he pioneered are still in use, with some of his equipment still gracing the conservation studio at Bedford. After 104 years the Bedfordshire Historical Record Society continues to publish records relating to the local area, as do many other historical societies across the country.

And so this series of A to Z posts on archives has come full circle, arriving back at the beginning with the early days of some of the archives I mentioned in A is for Archives. If you have read this far, thank you for joining me on this journey through the archive alphabet.

Y is Yachts, Yoga and Yaktails

There is such an extraordinary variety of items in archives that it is possible to find something relating to almost any imaginable subject in our archive alone. To prove the point I looked for documents mentioning a variety of things beginning with the letter Y. I found:

  • Y is for Yacht: The logbook of the yacht “Lady Evelyn”, recording cruises to Norway in 1880, Albania and Corfu in 1881, and Ireland in 1884.
  • Y is for Yoga: A leaflet from around 1980 with information about facilities and courses at a yoga residential centre.
  • Y is for Yaktails (although not, apparently, for yak): In a codicil to his will in 1892 Thomas James Hooper left to his daughter Carrie Cotton an Indian box “with fittings and counters and Indian yaktails and chowns”. (I tried to find out what a “chown” is, but Google could not come up with an answer.)
  • Y is for Yellow Fever: A photograph of a memorial to officers and men of the Bedfordshire Regiment who died of yellow fever in the West Indies in the 1860s.
  • Y is for Yams: A photograph of a yam farm in Nigeria in the early 20th century.
  • Y is for Yoke: The will of  Stephen Rayley of Sandy, who in 1551 left to his son Walter items including a bedstead, two pairs of sheets, a coffer, a coulter (part of a plough) and a yoke with hooks and staples.

There were a few items I couldn’t find – nothing turned up when I searched for yo-yos, yurts and yoghurt.

X is for X-Series

Archive reference numbers are complex, indicating both the collection to which an item belongs and its place within in that collection. The collection code may also indicate something about the collection itself. In our archive larger collections get their own dedicated code letters, but many of the smaller ones will have a reference beginning with the letter X. This indicates that the items belonging to that collection have been deposited with the archive on long-term loan.

While many collections held by an archive will have been donated, with ownership passing to the archive, others are simply deposited for safe-keeping and accessibility while ownership remains with the creator or their successor. In some cases this is a given – hospital records, for example, are classed as public records and remain the property of the health authority, and everything deposited by Church of England parishes still belongs to the Church. Records relating to an organisation or institution that is still functioning are more likely to be deposited on loan. Family collections vary; children may be delighted to get rid of an attic sized collection of local history memorabilia hoarded by their father and happily donate it (and the problem of storing it) to the local archive, or they may want to retain ownership of their great-aunt’s diaries while depositing them for safe-keeping.

When a collection is deposited with an archive on loan, the archive is likely to accept it conditionally. Packaging and cataloguing a large collection is a time-intensive and therefore costly task, and there will often be a penalty clause requiring payment to be made as compensation for this time if the collection is withdrawn within a specified period (typically 20 or 30 years). Arrangements will need to be made for any items that the archive does not consider worth preserving – most depositors are happy for these to be disposed of, but some want them returned. Terms and conditions should always be set out in a deposit agreement so that any future confusion or disputes can be avoided. Unfortunately in the past the need to make sure a deposit agreement was in place was not always taken so seriously, and the paperwork for older collections can be vague or missing. The longer the time since a collection was deposited, the more likely it is that the legal status will be uncertain. It is also more likely that contact will have been lost with a depositor. Inevitably many collections will now be “owned” by defunct organisations or by individuals who died years (or decades) ago. Add to the vagaries of ownership of the records themselves the difficulties of establishing the ownership of copyright and at times an archivist can feel more like a lawyer!

W is for White Gloves

When TV documentaries visit an archive they often show a white gloved archivist or presenter gingerly handling documents. We are often asked by visitors why we do not use gloves to protect our archives. In the UK this has largely become a thing of the past as archives have realised the disadvantages of wearing gloves. Firstly, they actually make it more likely that a document will be damaged because they reduce dexterity. It is easier to turn pages when you can feel what you are doing directly, rather than through a layer of cotton. The other reason is that of practicality. Gloves get dirty quickly and need to be washed or the dirt will be transferred onto other documents – most archives are not likely to have facilities to launder gloves, or the budget to cover the expense of cleaning and replacing them. Hands are very much easier to wash!

Some archives do issue gloves to visitors who wish to look at photographs, which are more sensitive to the oils in skin and more likely to be damaged by handling. Others will just ask people to handle them carefully by the edges and avoid touching the image. Providing suitable supports or weights, careful supervision, and encouraging  gentle handling all help to protect documents without needing to worry about gloves.

V is for Villages

I have already talked about the genealogy resources that can be found at an archive. In this post I am going to turn to local history resources and look at the items that might typically be available for researching the history of a village (or a town or city, or other location not beginning with V!). These include:

  • Ordnance Survey maps
  • Valuation maps and related records
  • Enclosure maps and awards – these are an extraordinary resource showing how a parish was reorganised when the common fields were divided into individual allotments, often in the late 18th or early 19th centuries. New roads and footpaths were often introduced at the same time.
  • Tithe maps and awards – where these exist for a village they show the layout as it was in the 1830s, along with the identity of the landowners and occupiers.
  • Parish records, which may include information about Church buildings, rectories and vicarages, lands owned by the Church, local charities, and early education, as well as decisions taken by parish officials.
  • Parish council records – these relate to the civil parish rather than the ecclesiastical parish which is run by a parochial church council (PCC). Parish councils deal with the nitty gritty of village life: their role includes maintaining local facilities such as playgrounds and parks, organising local events, and commenting on planning applications.Parish council minutes will often include information about a wide variety of matters of local interest.
  • School log books are not only a source for the history of a school, they can also provide information about local events and other matters relating to the village (or town) as a whole.
  • Local newspapers often included regular village news columns.
  • Trade directories list local businesses, ranging from shops and public houses to farms and craftsmen.
  • Estate maps and records can be rich sources where part of a parish was owned by a major landowner.
  • Sale particulars describe both individual properties and substantial estates, often in considerable detail.

Many of the records which are useful for researching genealogy also provide useful information for local historians.For example,  censuses show the main sources of employment, and court records show the extent and type of crime in a village (and the main culprits! Every village is different, so while there are many common sources, each will also have its own unique records.

U is for Unusual

I have already talked about some of the odder items found in our archive, so in this post I am just going to share some Unusual Archives news stories:

  • In 2011 a reader at the UK National Archives got more than he bargained for when the file he ordered contained packets of heroin along with a document sent from the British Consulate in Cairo in 1928.
  • The National Archives of Australia are baffled as to why their collections include a letter flown out of Paris by balloon while the city was besieged by the Prussians in 1870.
  • A miniature and rather chewed archive of miscellaneous small slips of paper was found in birds’ nests in the roof of a Russian cathedral near Moscow.

And two unusual documents which were not found in archives, but are likely to end up in them:

T is for Treasure Hunt

While genealogists and local historians generally know about archives and happy to make use of them, there is a wider public out there who are missing out on all our lovely documents. One of the interesting challenges for archivists is to find ways of engaging people who may not know we exist, have no idea what we have to offer, or who assume that archives are exclusive and only for “proper” researchers. As we have to do this on little or no budget, we have to be quite creative. Last year, for example, we organised a “treasure hunt”, where people used documents relating to some prominent town centre buildings to solve clues and find the location of hidden treasure on a map. Another current project is a series of workshops at which participants are using archives as inspiration for textile artworks which will be displayed in a touring exhibition.

A quick look around the internet shows the variety of outreach events put on by archives and local history centres. If time and distance were no object you could:

If you have an archive nearby take a look at their website – it is likely they will have some interesting events arranged.